Bohoth Pyarakartha Remake

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Bahut Pyar Karte Hai Sad Mix love Song|| Rahul jain letest hindi song|| Best Love Story 2018. Parasakthi (English: The Goddess) is a 1952 Indian Tamil-language drama film directed by R. Krishnan and S. The film stars Sivaji Ganesan in his cinematic acting debut, along with S. Sahasranamam, S. Rajendran, Sriranjani Jr., and Pandari Bai. See the lyrics and sing karaoke to BAHUT PYAR KARTE HAI TUMKO SANAM by SAJAN. Find your favorite song lyrics with Smule now! UPLOADED BY MR. You hindi people don’t know punjabi language so listen crap remake hindi songs. Ding Dang Kingz Okbut Ater okBohoth Shukriya!!!!

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Running time 188 minutes Country India Language Tamil Parasakthi (English: The Goddess) is a 1952 Indian directed. The film stars in his cinematic acting debut, along with,.

It was by National Pictures and and is based on the stage play of the same name, written by Pavalar Balasundaram. The film narrates the misfortunes that befall the members of a Tamil family during, and how the members face their individual fate and reunite at the end. The screenplay and dialogues for Parasakthi were written by, who would later become the. The film's soundtrack was composed by R. Parasakthi was released on 17 October 1952, during the festive occasion of, and faced controversies because of its portrayal of and customs and practices in poor light. The elitarian society including the then ruling State government even demanded the film to be banned.

Despite these protests, the film was critically acclaimed, with praise directed towards its dialogues and the actors' performances in particular. The film also become a commercial success, and had a theatrical run of over 175 days.

Parasakthi acquired in Tamil cinema and became a trendsetter for dialogues and acting for later Tamil films. Contents. Plot Chandrasekaran, Gnanasekaran and Gunasekaran are three Indian immigrant brothers from, Tamil Nadu living in, Burma with Chandrasekaran's wife Saraswati. Their younger sister Kalyani was raised in their home town by their father Manickampillai. In 1942, during, the three brothers and Saraswati plan to visit Madurai to attend the impending wedding of Kalyani to a writer named Thangappan. Due to war conditions and bombardment of Burmese ports by Japan, the shipping company offers only one ticket and Gunasekaran, the youngest brother, takes it and leaves for Tamil Nadu. The ship fails to reach on time due to the dangers of the war, and Kalyani's marriage takes place without any of her brothers present.

Kalyani becomes pregnant. But on the day she delivers her child, Thangappan dies in an accident and Manickampillai dies of shock, leaving Kalyani and her child destitute.

Her house gets auctioned off, and she makes her living by selling food on the streets. Gunasekaran, after being stranded at sea for several months, finally arrives in Tamil Nadu at. However, while watching a dance performance, he is robbed of all his belongings after being.

Impoverished, he becomes enraged at the status of the once glorious Tamil Nadu, and fakes insanity by indulging in numerous tricks to make a living. Gunasekaran finally comes across his destitute sister at Madurai, having learned of their father's death and her poverty. He continues to play insane and does not reveal his true identity to her due to his poverty, but hovers around her. Kalyani is irritated by the stranger's behaviour, unaware that he is her brother. Kalyani is nearly molested by a vagabond named Venu, but is saved by Gunasekaran. She later leaves Madurai and arrives at, where she obtains work as a maid of Narayana Pillai, who also tries to molest her. She is, however, saved by his wife, and leaves the job.

While searching for his sister, Gunasekaran reaches Tiruchi and comes across Vimala, a wealthy woman, to whom he explains the miserable status of him and his sister in the society. After resting in her house for a while, he silently leaves to continue searching for Kalyani. As Japanese shelling intensifies in Burma, Chandrasekaran and Gnanasekaran decide to return to India. Chandrasekaran, accompanied by Saraswati, reaches Tiruchi safely and becomes a judge, but Gnanasekaran is lost in the journey and loses a leg in the shelling before arriving in India.

He begs for a living, forms an association for beggars and tries to reform them. Kalyani reaches Chandrasekaran's palatial house seeking food, but Chandrasekaran throws her out without recognising her. She later arrives at a temple seeking help, but the (priest) also tries to molest her. Frustrated with life and unable to feed her child, Kalyani throws it into a river and attempts suicide, but is soon arrested for killing the child and brought for trial. At the court, Kalyani defends her act of infanticide with the judge being Chandrasekaran, who after hearing her tragic story realises she is his sister, and faints.

Gunasekaran is also brought to the court for having attacked the pujari who tried to molest his sister. During his trial, Gunasekaran explains the misfortunes which have befallen him and his family, and justifies his actions. Gunasekaran's valiant defence in the court awakens everyone on the evils of the society. As the trial proceeds, Vimala arrives and produces Kalyani's child, which was revealed to have safely fallen in her boat instead of the river. Kalyani and Gunasekaran are pardoned and acquitted by the court, and are finally reunited with Chandrasekaran.

Gnanasekaran, while collecting donations for his association of beggars, also joins them unexpectedly. With Vimala and Gunasekaran deciding to get married, the family subsequently inaugurates a welfare home for orphans. Male cast. as Gunasekaran. as Chandrasekaran. as Gnanasekaran.

Duraiswamy as Manickampillai. T. Ramachandran as Venu.

K. Nambirajan as Vellai Swamy.

Venkatraman as Thangappan. as Narayana Pillai. K. Kamatchi as the. M. Krishnan as Kuppan. Sakthivel as a servant.

D. Narayanaswamy as Thambi Durai.

V. Karthikeyan as the Tamil pandit Female cast. as Kalyani. as Vimala. Susheela as Saraswathi. Kannamma as Jolly.

Angamuthu as the fruit seller. as Kantha.

A. Jaya as Parvati Additionally, makes an uncredited appearance as a judge, while and Kusalakumari play dancers.

Production. My intention was to introduce the ideas and policies of social reform and justice in the films and bring up the status of the Tamil language as they were called for in DMK policies.

– Karunanidhi, in 1970 Parasakthi was a popular 1950s Tamil play written by Pavalar Balasundaram, a Tamil scholar. Around the same time, En Thangai (My Sister), written by T. Natarajan, became popular., at that time a struggling stage actor, acted in En Thangai as 'a brother sacrificing his love for the sake of his sightless kid sister.'

The pre-production crew at Central Studio, initially planned to merge these two plays to make a film. However, Natarajan, the author of En Thangai disagreed to the idea, and indeed sold the rights of the play to another producer. The shooting of the film began with, then a popular playback artist, playing the lead role of the sacrificing brother. However, he was eventually replaced by actor.

Meanwhile, film distributor P. Perumal of National Pictures, with the patronage of of, bought the film rights of Parasakthi., who would later become the, was signed to write the script. The duo were signed on to direct at Meiyappan's suggestion, and Ganesan, the stage actor of En Thangai was chosen to play the hero, making his cinematic acting debut. Perumal cast Ganesan after being impressed with his performance as in the Sakthi Nadaga Sabha play of the same name. It was he who, in 1950, gave Ganesan a flight ticket to Madras for the screen test for Parasakthi.

Ganesan had simultaneously shot for the Telugu-Tamil bilingual film, which was supposed to be his actual film to release first, but released much later after Perumal requested its co-producer to let Parasakthi release first, and she agreed. Ganesan had earlier dubbed for actor in the 1951 Tamil film. The shooting of Parasakthi at AVM Studios Parasakthi, which was by National Pictures and AVM Productions, did not begin well for Ganesan.

When shooting began and 2000 feet of the film was shot, Meiyappan was dissatisfied with Ganesan's 'thin' physique, and wanted him replaced with actor. Perumal refused, and Ganesan was retained. Meiyappan was also satisfied with the final results of the film. The initial scenes of Ganesan which he earlier disliked were reshot. Karunanidhi later recalled that Ramaswamy was unable to accept the film due to other commitments. Ganesan was paid a monthly salary of ₹250 (valued at about US$52.5 in 1952 ) for acting in the film., who was another successful stage artist, also debuted in Parasakthi after the advice of politician.

According to film historian, Parasakthi was one of the few films at that time to be 'completely driven' by stage artists. Was initially cast as the female lead, but opted out due to her pregnancy, and was eventually replaced by Telugu actress was also added to the film, after Meiyappan was impressed with her performance in (1950). Poet declined to work as one of the film's lyricists, and instead acted in a minor role as a court judge, as he was 'determined to take part in the Parasakthi movie'. A portrait of lawyer was used to portray the father-in-law of 's character Chandrasekaran. The cinematography was handled by S. Maruti Rao, while the songs were choreographed by Heeralal.

Panju edited the film under the alias 'Panjabi'. The film's climax song 'Ellorum Vazha Vendum' featured of the politicians, Annadurai, and Karunanidhi. Although Ganesan began working on the film in mid-1950, it took over two years to complete.

Themes Panju stated that Parasakthi was designed to 'create havoc. Of course, it did. We were challenging the social law itself, the basic Constitution itself'. The title song of the film was composed by, keeping with the demand of the party seeking a sovereign Dravidian nation.

The poem glorifies the nature of the Dravidian nation and ends with a long monologue that grieves the present India's reality. When the female lead Kalyani becomes pregnant, she and her husband Thangappan decide to name the child 'Pannirselvam' if it is a boy, and 'Nagammai' if it is a girl. The names are references to, a prominent and respected leader of the and Nagammai, a leading activist in the and the wife of. According to film historian Selvaraj Velayutham, Parasakthi was basically oriented to social reform. (UNI), and K.

Sivakumaran of the Sri Lankan newspaper have referred to the film as a, with UNI describing it as a 'sociological satire'. The film deploys Kalyani's vulnerability as a widow in a hostile society, with consequent threats to her chastity, especially during the court trial scenes. The name Kalyani was chosen by the script writer to emphasise the contradiction between the meaning of her name indicating auspiciousness and her contrasting penury.

The theme is expressed through Gunasekaran's arguments in the court: 'My sister's name is Kalyani. An auspicious name indeed. But there is no ' mangalyam ' around her neck'. Also, Vimala, who becomes Gunasekaran's bride, compares herself to, a popular symbol of chastity in Tamil culture. Ganesan, who enacted the role of Gunasekaran in Parasakthi, was a DMK activist in real life in 1952 and helped in propagating the theme of. The film attempted to bring to light the alleged in the name of religion and presented agnostic views, displaying a powerful critique of the Congress rule in the Madras Presidency.

Film historian compared Parasakthi to (1949), as both films featured a 'court scene where the hero rids society of irrational beliefs and practices'. Music The music of Parasakthi was composed by R. The lyrics were written by, Annal Thango, and K. The background score was composed by the Chennai-based Saraswathi Stores Orchestra. Relatively higher importance was given to the film's dialogues over its music, so the dialogues were sold separately on audio cassettes.

Some of the numbers from Parasakthi were based on songs from Hindi films; one was a rehash from the film Akeli (1952). The number 'O Rasikkum Seemane' inspired 'Itai Tazhukikkolla' from (2007). The 2010 film borrows its title from the song of the same name. Annadurai is referenced in the number 'Kaa Kaa Kaa', in the line ' Kaakai Annave neengal azhagaana vaayaal pannaga paadureenga', which translates to 'Crow elder, you are singing so melodiously with your beautiful mouth'.

It was written by Narayana Kavi. 'Poomalai' is based on the Urdu song 'Sanwariya, Tohe Koi Pukare' from the Dupatta (1952). An album containing remixed versions of the songs of Parasakthi was released in on 3 June 2009, to commemorate Karunanidhi's 86th birthday. Tracklist No. Title Lyrics Singers Length 1. 'Desam Gnanam Kalvi' M. Karunanidhi 3:26 2.

'Kaa Kaa Kaa' Udumalai Narayana Kavi C. Jayaraman 3:00 3. 'Nenju Porkku Thillaiye' Subramania Bharati C. Jayaraman 4:50 4. 'Ill Vaazhviniley' M. Karunanidhi T. Bagavathi, M.

Hussain 2:07 5. 'Puthu Pennin' K. Kamatchisundaram M. Rajeswari 4:23 6.

'Oh Rasikkum Seemane' K. Kamatchisundaram M. Rajeswari 1:44 7.

'Ellorum' Annal Thango T. Bagavathi, M. Rajeswari 1:35 8. 'Konju Mozhi' K.

Kamatchisundaram T. Bagavathi 3:03 9.

'Poomaalai' M. Karunanidhi T. Bagavathi 3:01 10. 'Porule Illaarkku' K. Kamatchisundaram T. Bagavathi 3:37 11.

'Vaazhga Vaazhgave' Bharathidasan 5:00 Release Box office. Sivaji Ganesan in Parasakthi 's climactic court scene Parasakthi was released on 17 October 1952, on day.

It was regarded as a 'propaganda vehicle for a new political party' and marked the start of cinema's 'starring role in Tamil politics'. Ganesan's performance in the film's court scene was also very well received by audience, and was considered to have propelled him to stardom. The film became an instant commercial success, running for over 175 days in several theatres, and was one of the first films to be screened at the -based Thangam theatre, which was noted as Asia's largest theatre at the time. It ran for over 50 days in all the 62 centres it was released, and at the Sri Lanka-based Mailan Theatre, it ran for nearly 40 weeks. Parasakthi 's -dubbed version of the same name was released on 11 January 1957.

Critical response Parasakthi received critical acclaim. Balasubramania Mudaliar of wrote, 'The story is simple but it has been made powerful by Mr. Karunanidhi by his beautiful dialogues. Shivaji Ganesan, who plays the main role dominates from the beginning to the end' and concluded, 'If an were to be given to any picture, I have little doubt that this picture would be entitled on its merits to such an award.'

, a Tamil weekly owned by (then known as The Indian Express Group), carried an unusually long review of Parasakthi running into three closely printed pages. The review was given a cynical title, ' Kandarva Mandalam' ('The Abode of Kandarvas') and it began with a small box-item which read, ' Parasakthi: This goddess is abused in a Tamil film with her name'. The reviewer opined, 'The main aim of the film is to attach gods. Along with that, the government and society are overtly and covertly attacked. The embittered and agitated reviewer further claimed, 'He the hero of the film, acting as a mad man, threatens and beats the people on the street and grabs whatever they have and eats it.

Then he goes to give repeatedly all those economics lectures, rationalist lectures and anti-god lectures. When we see the hero doing all that, it seems as if he is portraying the lives of those who are trying to force such ideas in the.film.' For the reviewer, thus, the DMK men were living on others' sweat and preaching unacceptable subsersive ideas. The magazine Sivaji praised the dialogues written by Karunanidhi, and the performances of Ganesan and Sahasranamam. Film historian said, '1952.

An eventful year for Tamil cinema, the beginning of a new period' and added that 'The film that ushered in that new era was Parasakthi written for the screen by another fast-rising star Mu. Karunanidhi', while concluding that the film would be 'Remembered for the dialogue and the stunning performance of the new hero.' In an interview with Shobha Warrier of, Tamil film historian said, 'Sivaji's best and most memorable films are his early ones' and mentioned that Ganesan was 'very lucky to get a role in Parasakthi', which he praised for the 'flowery dialogues'. Film historian said that Parasakthi 'showed Karunanidhi as the master of meaningful screen dialogue that carried forceful messages to the masses'. The Sunday Indian called it 'a classic DMK film scripted by M Karunanidhi'.

In a 2007 interview with S. Ashok Kumar of, director said, ' ' Parasakthi 's' heavy dialogue (written in chaste Tamil by the current Chief Minister M. Karunanidhi) coupled with a stunning performance by newcomer, Sivaji Ganesan, make it a favourite.' Film News Anandan called it 'one of the most elaborately plotted melodramas in the Indian cinema'. Controversies Post release, Parasakthi was marred by numerous controversies, and was defined as 'one of the most controversial films in the history of Tamil cinema' by Theodore Baskaran. It was accused of trying to.

Abuse of customs and religious practices evoked strong protests from the Hindu orthodoxy. Scenes like a priest attempting to rape a woman in a temple were found to be very provocative.

The social elite and members of the then ruling Congress party demanded the film to be banned. The-then Chief Minister of Madras, was unhappy with the extremely provocative nature of the film, but allowed it to be screened. One of the reasons stated by them was the dialogue spoken by Ganesan's character, 'Just because you came around chanting names and offered flowers to the stone, would it become a god?' , which was accused of 'mocking the audiences.' His reference to Goddess Parasakthi as a stone created a stir, and the word 'stone' was eventually censored from the soundtrack.

However, the given message was still 'clear and the impact viral.' The State Government requested the Union Government to reconsider the film certification, but they declined, due to a previous examination by a Madras intelligence officer, who stated: The dialogues for the film have been specially written in a forceful manner by Sri M Karunanidhi, the well known leader of the Dravidian Progression Federation. The film graphically describes the sufferings and hardships that a young widow with her babe in arms has to face due to poverty and how cruelly society treats her, or illtreats her.

The substance of the story by itself is not objectionable. The plot is interesting and the story has a powerful moral appeal, namely that there will be ups and downs in a man's life and that chastity is the most precious jewel of womanhood. The memorial of Ganesan at AVM Studios, Chennai Parasakthi acquired and changed the character of Tamil cinema.

Dialogue writing was given more importance than ever before. Speeches of the film replaced traditional music of artists like, and others at festivities. The film also had its share in giving the DMK the necessary stimulus to overthrow the in Tamil Nadu. The dialogues became so popular that 'roadside entertainers used to recite long passages from the film in market area of Madras and collect money from bystanders', and memorising the film's dialogues became a 'must for aspirant political orators'.

They were even released separately on records. Hariharan, the director of L.

Prasad Film Academy in Chennai, included the film in his 2013 list, 'Movies that stirred, moved & shook us'. In celebration of the film's 50th year, Ganesan's autobiography, entitled Enathu Suya Sarithai ('My Autobiography') was released on 1 October 2002 in Tamil, exactly a year after the actor's death in 2001. The English version, titled, was released exactly five years later in 2007. To commemorate 50 years since the release of Parasakthi, a memorial was inaugurated in AVM Studios on 17 October 2002 by in the presence of Ganesan's sons. The memorial stands at the same place where Ganesan first faced the camera. A slab of black granite, the memorial has on its top a brass medallion that bears a close-up of Ganesan uttering his popular opening line 'Success'. At its bottom is a rectangular plaque that gives details about the memorial's inauguration.

At the base of the rectangular plaque are two other plaques resembling the pages of an open book and contains the names of the technical crew and all those involved in the making of the film. The visage of Ganesan wearing a hat was designed. The 2003 film, starring Ganesan's grandson, was named after Ganesan's popular line. Parasakthi is included with other Ganesan films in Yettavathu Ulaga Athisayam Sivaji (Sivaji Ganesan: Eighth Wonder of the World), a compilation DVD featuring Ganesan's 'iconic performances in the form of scenes, songs and stunts' which was released in May 2012. During the film's year celebrations in January 2013, K.

Chandrasekaran, then the president of Nadigar Thilagam Sivaji Social Welfare Association said, 'Six decades down the line Parasakthi is remembered because it is not just a film, but an epic'. On the centenary of Indian cinema in April 2013, included Ganesan's performance in the film in its list, '25 Greatest Acting Performances of Indian Cinema'. Actor stated, 'You can’t reproduce movies like Parasakthi, Veerapandiya Kattabomman or. By remaking such films, you are lowering yourself, while it enhances the original artists’ image.' Included Parasakthi in its list, 'Top 5 Sivaji Ganesan films on his birthday'. Parodied the film's climax in (2000).

A film called directed by was released in 1985. This film is not related to Parasakthi. 's performance in his debut film (2007) was compared by critics with Parasakthi. Malathi Rangarajan, in her review of (2001) at The Hindu, mentioned that the court scene during the climax was reminiscent of Parasakthi's climax.

In (2007), the eponymous character who shares his first name with Sivaji Ganesan, utters the dialogue, ' Parasakthi hero da' ('The hero of Parasakthi, man') when referring to himself. Film Heritage Foundation announced in March 2015 that they would be restoring Parasakthi along with a few other Indian films from 1931 to 1965 as a part of their restoration projects carried out in India and abroad in accordance to international parameters. The foundation, however, stated that they would not colourise any of the films as they 'believe in the original repair as the way the master or the creator had seen it.' In July 2016, Ganesan's other grandson launched a production house named 'First Artist' with a still of Ganesan from Parasakthi as part of its logo. See also.

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